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Luke 19
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2! Of Zaccheus.
7/ Or, a man of a wicked life.
8/ Or, false accusation.
9b To be the sonne of Abraham, is to be chosen frely, {Rom. 9, 8} to walke in the steppes of the faith of Abraham, {Rom. 4,12}: to do the workes of Abraham, {John 8,39}. by the which things we are moste assured of life euerlasting, {Ro. 8,29}.
9a Zaccheus adoption was a signe that the whole familie was receiued to mercie. Notwithstanding this promes, God reserueth to him self fre libertie ether to chuse or forsake as in Abrahams house.
12! The ten pieces of money.
12c This was to declare to them that he must yet take great paines before his kingdome shulde be established.
13e God wil not that his graces remaine idle with vs.
13d This piece of money is called Mina, and the whole some mounteth about the value of 17 pounde, esteming euerie piece, about fiue nobles & seuen pence.
15f Whereby we learne that the seconde comming of our Sauiour Christ shalbe more glorious, and excellent, then it doeth now appeare.
22g they that suppresse the giftes of god & hue in idlenes, are without all excuse.
26h He that faithfully bestoweth the graces of God, shal haue them increased: but they shalbe taken away from him that is vnprofitable, and vseth them not to Gods glorie.
28! Christ redeth to Jerusalem, & wepeth for it.
28i Hereby we perceiue the excellent constancie of Christ, who notwithstanding he did now fight against the terrour of death and Gods judgement: yet went before his feareful disciples and led the way to death.
31k Christ preuenteth suche difficulties as might haue troubled his disciples.
38l They wishe that God may be appeased, & reconciled with men: and so by this meanes be glorified.
42m Christ partely pittieth the Citie which was so nere her destruction, & partely vpbraideth their malice which wolde not embrace Christ their Sauiour, and therefore pronounceth greater punishment to Jerusalem then to other cities, which had not receiued like graces.
42n Meaning Christ, without whome there is not saluation & with whome is all felicitie.
42o Through thine owne malice thou art blinded.
44p And receiuedst not the redemer, which was sent thee.
2 ! Of Zaccheus.
7 / Or, a man of a wicked life.
8 / Or, false accusation.
9 b To be the sonne of Abraham, is to be chosen frely, {Rom. 9, 8} to walke in the steppes of the faith of Abraham, {Rom. 4,12}: to do the workes of Abraham, {John 8,39}. by the which things we are moste assured of life euerlasting, {Ro. 8,29}.
9 a Zaccheus adoption was a signe that the whole familie was receiued to mercie. Notwithstanding this promes, God reserueth to him self fre libertie ether to chuse or forsake as in Abrahams house.
12 ! The ten pieces of money.
12 c This was to declare to them that he must yet take great paines before his kingdome shulde be established.
13 e God wil not that his graces remaine idle with vs.
13 d This piece of money is called Mina, and the whole some mounteth about the value of 17 pounde, esteming euerie piece, about fiue nobles & seuen pence.
15 f Whereby we learne that the seconde comming of our Sauiour Christ shalbe more glorious, and excellent, then it doeth now appeare.
22 g they that suppresse the giftes of god & hue in idlenes, are without all excuse.
26 h He that faithfully bestoweth the graces of God, shal haue them increased: but they shalbe taken away from him that is vnprofitable, and vseth them not to Gods glorie.
28 ! Christ redeth to Jerusalem, & wepeth for it.
28 i Hereby we perceiue the excellent constancie of Christ, who notwithstanding he did now fight against the terrour of death and Gods judgement: yet went before his feareful disciples and led the way to death.
31 k Christ preuenteth suche difficulties as might haue troubled his disciples.
38 l They wishe that God may be appeased, & reconciled with men: and so by this meanes be glorified.
42 m Christ partely pittieth the Citie which was so nere her destruction, & partely vpbraideth their malice which wolde not embrace Christ their Sauiour, and therefore pronounceth greater punishment to Jerusalem then to other cities, which had not receiued like graces.
42 n Meaning Christ, without whome there is not saluation & with whome is all felicitie.
42 o Through thine owne malice thou art blinded.
44 p And receiuedst not the redemer, which was sent thee.
45 ! He chaseth out the marchants.
47 / Or, in the day time.
47 ! And his enemies seke to destroy him.
48 q That is, were moste attent to heare.