Luke 12

^{1 !} Christ commandeth to auoide hypocrisie.

^{3 a} Openly that all men may heare.

^{4 !} That we shulde not feare man but God.

^{5 !} To confesse his Name.

^{10 !} Blasphemie against the Spirit.

^{10 b} He that shal resist against the worde of God purposely, and against his conscience.

^{11 c} Be not so douteful that you shulde be discouraged or distrust.

^{12 /} Or, moment.

^{14 d} Christ chiefly came to be judged & not to judge, not withstanding he willeth the Christians to be judges and decide controuersies betwixt their brethren, {1 Cor. 6,1}

^{14 !} Not to passe our vocation.

^{15 e} Christ condemneth the arrogancie of the riche worldelings, who as thogh they had God locked vp in their coffres, & barnes, set their whole felicitie in their goods, not considering that God gaue them life and also can take it away when he will.

^{15 !} Not to giue our selues to couetous care of this life.

^{16 /} Or, countrey.

^{21 f} To depende onely on his prouidence knowing that he hathe ynough for all.

^{24 g} He exhorteth vs to cast our care on God, & to submit our selues to his prouidence.

^{27 h} The liberalitie of God which shineth in the herbes and floures, surmounteth all that man can do by his riches or force.

^{29 /} Or, make discourses in the ayre.

^{31 i} Which are but accessaties, and are commune as wel to the wicked men as to the godlie.

^{32 k} Which is the chiefest thing that can be giuen, and therefore you can not want those things which are of lesse importance.

^{32 !} But to righteousnes, almes, watching, patiente, wisdome and concorde.

^{35 l} Be in a readines to execute the charge which is committed vnto you.

^{37 m} Because they did vse long garments, the maner was to girde or trusse them vp when they went about anie busines.

^{42 n} The porcion of seruants euerie moneth was foure peckes of corne, as Donatus writeth in Phormie.

^{48 o} Therefore ignorance is inexcusable.

^{48 p} To whome God hathe giuen manie graces.

^{49 q} The Gospel is as a burning fyre moste vehement, which maketh a change of things through all the worlde.

^{49 r} If therebe great troubles and alterations vpon the earth, which things come not by the proprietie of the Gospel, but through the wickednes of man.

^{50 s} He compareth his death to baptisme.

^{58 t} Though it be to thy losse & hinderance.