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Job 9
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1! Job declareth the mightie power of God, and that mans righteousnes is nothing.
2a Job here answereth to the point of Eliphaz and Bildads ocacion, touching the justice of God & his innocencie, confessing God to be infinit in justice, and man to be nothing in respect.
3b Of a thousand things, which God colde lay to his charge, man can not answer him one.
6c He declareth what is the infirmite and incomprehensible power that is in God, shweing what he colde do, if he wolde set forthe his power.
9d These are the names of certeine starres, whereby he meaneth that all starres bothe knowen & vnknowen are at his appointement.
11e I am not able to comprehend his workes, which are commune and daily before mine eyes, muche lesse in those things, which are hid and secret.
12f He sheweth that when God doeth execute his power, he doeth it justely, for asmuch as none can controle him.
13g God wil not be appeased for oght that man can laie for him self for his justification.
13h That is, all the reasons that men can laie to approue their cause.
14i How shulde I be able to answer him by eloquence: whereby he noteth his friends, that albeit thei were eloquent in talke, yet thei felt not in heart, that which thei spake.
15k Meaning, in his owne opinion, signifying that man wil sometime flatter him slef to be rightes, which before God is abominacion.
16l Whiles I am in my pangs, I can not but brast forthe into many inconuensences, althogh I know stil that God is just.
17m I am not able to fele my sinnes so great, as I fele the weight of his plagues: & this he speaketh to condemne his dulnes, and to justifie God.
19n After he hathe accused his owne weakenes, he continueth to justifie God and his power.
20o If I woulde stande in mine owne defence, yet God hathe juste cause to condemne me, if he examine mine heart, & conscience.
22p If God punish according to his justice, he wil destroye aswel them that are counted perfite, as them that are wicked.
23q To wit, the wicked.
23r This is spoken according to our apprehension, as thogh he wolde say, If God destroye but the wicked, as {chap 5,3}, why shulde he suffer the innocents to be so long tormented by them?
23q To wit, the wicked.
24s That they can not se to do justice.
24t That can shewe the contrary?
27u I thinke not to fall into these affections, but my sorowes bring men to these manifolde infirmities, & my conscience condemneth me.
29x Why doeth not God destroye me at once? thus he speaketh according to the infirmitie of the flesh.
30y Thogh I seme neuer so pure in mine owne eyes, yet all is but corruption before God.
31z Whatsoeuer I wolde vse to couer my filthines with, shal disclose me so muche more.
33a Which might make an accorde betwene God and me, speaking of impaciencie, & yet confessing God to be just in punishing him.
35b Signifying that Gods judgements kepe him in awe.
1 ! Job declareth the mightie power of God, and that mans righteousnes is nothing.
2 a Job here answereth to the point of Eliphaz and Bildads ocacion, touching the justice of God & his innocencie, confessing God to be infinit in justice, and man to be nothing in respect.
3 b Of a thousand things, which God colde lay to his charge, man can not answer him one.
6 c He declareth what is the infirmite and incomprehensible power that is in God, shweing what he colde do, if he wolde set forthe his power.
9 d These are the names of certeine starres, whereby he meaneth that all starres bothe knowen & vnknowen are at his appointement.
11 e I am not able to comprehend his workes, which are commune and daily before mine eyes, muche lesse in those things, which are hid and secret.
12 f He sheweth that when God doeth execute his power, he doeth it justely, for asmuch as none can controle him.
13 g God wil not be appeased for oght that man can laie for him self for his justification.
13 h That is, all the reasons that men can laie to approue their cause.
14 i How shulde I be able to answer him by eloquence: whereby he noteth his friends, that albeit thei were eloquent in talke, yet thei felt not in heart, that which thei spake.
15 k Meaning, in his owne opinion, signifying that man wil sometime flatter him slef to be rightes, which before God is abominacion.
16 l Whiles I am in my pangs, I can not but brast forthe into many inconuensences, althogh I know stil that God is just.
17 m I am not able to fele my sinnes so great, as I fele the weight of his plagues: & this he speaketh to condemne his dulnes, and to justifie God.
19 n After he hathe accused his owne weakenes, he continueth to justifie God and his power.
20 o If I woulde stande in mine owne defence, yet God hathe juste cause to condemne me, if he examine mine heart, & conscience.
22 p If God punish according to his justice, he wil destroye aswel them that are counted perfite, as them that are wicked.
23 q To wit, the wicked.
23 r This is spoken according to our apprehension, as thogh he wolde say, If God destroye but the wicked, as {chap 5,3}, why shulde he suffer the innocents to be so long tormented by them?
23 q To wit, the wicked.
24 s That they can not se to do justice.
24 t That can shewe the contrary?
27 u I thinke not to fall into these affections, but my sorowes bring men to these manifolde infirmities, & my conscience condemneth me.
29 x Why doeth not God destroye me at once? thus he speaketh according to the infirmitie of the flesh.
30 y Thogh I seme neuer so pure in mine owne eyes, yet all is but corruption before God.
31 z Whatsoeuer I wolde vse to couer my filthines with, shal disclose me so muche more.
33 a Which might make an accorde betwene God and me, speaking of impaciencie, & yet confessing God to be just in punishing him.
35 b Signifying that Gods judgements kepe him in awe.