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Job 6
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0k He compareth those friends which comfort vs not in miserie, to a broke, which in fommer, when we nede waters, is drye: in winter is hard frosen, & in the time of raine, when we haue no nede, ouerfloweth with water.
1! Job swereth that his peine is more grieuous then his faute.
2a To knowe whether I complaine without just cause.
3b My grief is so great, that I lacke wordes to expresse it.
4c Which declareth that he was not onely afflicted in body, but wounded in conscience, which is the greatest battel that the faithful can haue.
5d Thinke you that I crye without cause, seing the brute beastes do not complaine when thei haue what their wolde?
6e Can a mans taste delite in that that hath no sauour? meaning that none take pleasure in affliction, seing thei can not away with things that are vnsauery to the mouth.
8! He wisheth death.
8f Herein he sinneth double, bothe in wishing through impaciencie to dye, and also in desiring of God a thing which was not agreable to his wil.
10g That is, let me dye at once, before I come to distrust in Gods promes through mine inpaciencie.
11h He feareth lest he shulde be broght to inconueniencies, if his sorowes shulde continue.
13i Or, wisdome, or Law.
13i Haue I not soght to helpe my selfe as muche as was possible?
14! He complaineth of his frends.
19l Thei that passe thereby to go into the hote countreies of Arabia, thinke to finde water there, to qench their thirst, but they are deceiued.
21m That is, like to this broke, which deceiueth them that thinke to haue water there in their nede, as I loked for consolation at your hands.
22n He toucheth the worldelings, which for no necessitie wil giue parte of their goods, and muche more these men, which wolde not giue him comfortable.
24o Shew me wherein I haue erred, and I wil confesse my faute.
25p He that hathe a good conscience, doeth not shrinke at the sharpe wordes or reasonings of others except thei be able to persuade him by reason.
26q Do you cauil at my wordes, because I shulde be thoght to speake foolishly, which am now in miserie?
28r Consider whether I speake as one that is driuen to this impaciencie through very sorowe, or as an hypocrite, as you condemne me.
0 k He compareth those friends which comfort vs not in miserie, to a broke, which in fommer, when we nede waters, is drye: in winter is hard frosen, & in the time of raine, when we haue no nede, ouerfloweth with water.
1 ! Job swereth that his peine is more grieuous then his faute.
2 a To knowe whether I complaine without just cause.
3 b My grief is so great, that I lacke wordes to expresse it.
4 c Which declareth that he was not onely afflicted in body, but wounded in conscience, which is the greatest battel that the faithful can haue.
5 d Thinke you that I crye without cause, seing the brute beastes do not complaine when thei haue what their wolde?
6 e Can a mans taste delite in that that hath no sauour? meaning that none take pleasure in affliction, seing thei can not away with things that are vnsauery to the mouth.
8 ! He wisheth death.
8 f Herein he sinneth double, bothe in wishing through impaciencie to dye, and also in desiring of God a thing which was not agreable to his wil.
10 g That is, let me dye at once, before I come to distrust in Gods promes through mine inpaciencie.
11 h He feareth lest he shulde be broght to inconueniencies, if his sorowes shulde continue.
13 i Or, wisdome, or Law.
13 i Haue I not soght to helpe my selfe as muche as was possible?
14 ! He complaineth of his frends.
19 l Thei that passe thereby to go into the hote countreies of Arabia, thinke to finde water there, to qench their thirst, but they are deceiued.
21 m That is, like to this broke, which deceiueth them that thinke to haue water there in their nede, as I loked for consolation at your hands.
22 n He toucheth the worldelings, which for no necessitie wil giue parte of their goods, and muche more these men, which wolde not giue him comfortable.
24 o Shew me wherein I haue erred, and I wil confesse my faute.
25 p He that hathe a good conscience, doeth not shrinke at the sharpe wordes or reasonings of others except thei be able to persuade him by reason.
26 q Do you cauil at my wordes, because I shulde be thoght to speake foolishly, which am now in miserie?
28 r Consider whether I speake as one that is driuen to this impaciencie through very sorowe, or as an hypocrite, as you condemne me.