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Isaiah 40
Browse · Isaiah · 40
1a This is a consolacion for the Church, assuring them that their shal be neuer destitute of Prophets, whereby he exhorteth the true ministers of God, that them were & those also that shulde come afterhim, to comfort the poore afflicted, and to assure them of their deliuerance bothe of body and soule.
1! Remission of sinnes by Christ.
2c Meaning, sufficient, as chpa. 61,7 & ful correction, or double grace where as she deserued double punishment.
2b The time of her affliction.
3f Meaning, Cyrusa and Darius which shulde deliuer Gods people out of captiuitie, and make them a ready way to Jerusalem: & thhis was fully accomplished, when John the Baptist broght tidings of Jesus Christs coming, who was the true deliuerer of his Church from sinne and Satan, {Mat. 3,3}.
3e That is, in Babylon, and other places where they were kept in captiuitie, and miserie.
3! The comming of John Baptist.
3d To wit, of the Prophetes.
4g Whatsouer may let or hinder this deliuerance, shalbe remoued.
6i The vouce of God, which spake to the Prophete Isaiah.
6k Meaning, all mans wisdome and natural powers, {John 1, 10}, {1Pet 1,24}.
7l The Spirit of God shal discouer the vanitie in all that seme to haue anie excellencie of them selues.
8m Thogh considering the frailtie of mans nature manie of the Jewes shulde perisn & so not be partakers of this deliuerance, yet Gods promise shulde be fulfilled, & they that remained, shulde fele the frute thereof.
9n To publish this benefite through all the worlde.
9o He sheweth at one worde the perfection of all mans felicitie, which is to haue Gods presence.
10p His power shalbe sufficient without helpe of anie other, and shal haue all meanes in him self to bring his wil to passe.
11q He shal shewe his care & fauour ouer them that are weake, and tender.
12r Declaring that as God onely hathe all power so doeth he use the same for the defence, and maintenance of his Church.
13s He sheweth Gods infinite wisdome for the same end and purpose.
17t He speaketh all this to the intent that they shulde nether feare man nor put their trust in anie, saue onely in God.
18! The Prophet reproueth the idolaters and them that trust not in the Lord.
18u Hereby he armeth them against the idolatrie, wherewith they shulde be tempted in Babylon.
20x He sheweth the rage of the idolaters seing that the poore that haue to to suffise their owne necessities, wil defraude them selues to serue their idoyles.
21y Haue ye not the worde of God, which plainely condemneth idolatrie?
21z Can you not learne by the visible creatures whome God hathe made to serue vse, that you shuld not serue them nor worship them?
24a So that his power appeareth in euerie place wheresoeuer we turne our eyes.
26b Who hathe set in order the infinit nomber of the starres.
27c He rebuketh the Jewes, because thei did not rec on the prouidence of God, but thoght that he had forsaken them in their troubles.
28d And therefore all power is in his hand to deliuer when his time cometh.
28e Shewing that man must paciently abide, & not curiously seke out the cause of Gods delay in our afflictions.
30f They that trust in their owne vertue, and do not acknowledge that all cometh of God.
1 a This is a consolacion for the Church, assuring them that their shal be neuer destitute of Prophets, whereby he exhorteth the true ministers of God, that them were & those also that shulde come afterhim, to comfort the poore afflicted, and to assure them of their deliuerance bothe of body and soule.
1 ! Remission of sinnes by Christ.
2 c Meaning, sufficient, as chpa. 61,7 & ful correction, or double grace where as she deserued double punishment.
2 b The time of her affliction.
3 f Meaning, Cyrusa and Darius which shulde deliuer Gods people out of captiuitie, and make them a ready way to Jerusalem: & thhis was fully accomplished, when John the Baptist broght tidings of Jesus Christs coming, who was the true deliuerer of his Church from sinne and Satan, {Mat. 3,3}.
3 e That is, in Babylon, and other places where they were kept in captiuitie, and miserie.
3 ! The comming of John Baptist.
3 d To wit, of the Prophetes.
4 g Whatsouer may let or hinder this deliuerance, shalbe remoued.
6 i The vouce of God, which spake to the Prophete Isaiah.
6 k Meaning, all mans wisdome and natural powers, {John 1, 10}, {1Pet 1,24}.
7 l The Spirit of God shal discouer the vanitie in all that seme to haue anie excellencie of them selues.
8 m Thogh considering the frailtie of mans nature manie of the Jewes shulde perisn & so not be partakers of this deliuerance, yet Gods promise shulde be fulfilled, & they that remained, shulde fele the frute thereof.
9 n To publish this benefite through all the worlde.
9 o He sheweth at one worde the perfection of all mans felicitie, which is to haue Gods presence.
10 p His power shalbe sufficient without helpe of anie other, and shal haue all meanes in him self to bring his wil to passe.
11 q He shal shewe his care & fauour ouer them that are weake, and tender.
12 r Declaring that as God onely hathe all power so doeth he use the same for the defence, and maintenance of his Church.
13 s He sheweth Gods infinite wisdome for the same end and purpose.
17 t He speaketh all this to the intent that they shulde nether feare man nor put their trust in anie, saue onely in God.
18 ! The Prophet reproueth the idolaters and them that trust not in the Lord.
18 u Hereby he armeth them against the idolatrie, wherewith they shulde be tempted in Babylon.
20 x He sheweth the rage of the idolaters seing that the poore that haue to to suffise their owne necessities, wil defraude them selues to serue their idoyles.
21 y Haue ye not the worde of God, which plainely condemneth idolatrie?
21 z Can you not learne by the visible creatures whome God hathe made to serue vse, that you shuld not serue them nor worship them?
24 a So that his power appeareth in euerie place wheresoeuer we turne our eyes.
26 b Who hathe set in order the infinit nomber of the starres.
27 c He rebuketh the Jewes, because thei did not rec on the prouidence of God, but thoght that he had forsaken them in their troubles.
28 d And therefore all power is in his hand to deliuer when his time cometh.
28 e Shewing that man must paciently abide, & not curiously seke out the cause of Gods delay in our afflictions.
30 f They that trust in their owne vertue, and do not acknowledge that all cometh of God.