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Isaiah 36
Browse · Isaiah · 36
1a This historie is rehearsed, because it is as a seale & confirmation of the doctrine afore, bothe for the threatnings & promises: to wit, that God wolde suffer his Church to be afflicted, but at length wolde send deliuerance.
1b When he had abolished supersticion, & idolatrie, & restored religion, yet God wolde exercise his Church to trye their faith and science.
1! Saneherib sendeth Rabshakeh to besege Jerusalem.
3c For he was now restored to his office as Isaiah had prophecied, {Chap. 22,20}.
3d This declareth that there were fewe godlie to be founde in the kings house, when he was driuen to send this wicked man in suche a weightie matter.
4e Saneheribs chief captaine.
5f He speaketh this in the persone of Hezekiah, falsely charging him, that he put his trust in his wit and eloquence, where as his onelie confidence was in the Lord.
6g Satan labored to pul the godlie King from one vaine confidence to another: to wit, from trust in the Egyptians, whose power was weake & wold deceiue them: to yelde him self to the Assyrians and so not to hope for any helpe of God.
9/ Or, turne backe.
9h He reprocheth to Hezekiah his smale power, which is not able to resist one of Saneheribs least captaines.
10i Thus the wicked to deceiue vs wil pretend the Name of the Lord: but we must trye the spirits, whether thei be of God or no.
11k Thei were afraid, lest by his wordes, he shuld haue stirred the people against the King, and also pretended to growe to some appointement with him.
12/ Ebr. the waters of their feet.
15! Hes blasphemies against God.
16l The Ebrewe word signifieth blessing: whereby this wicked captain wolde haue psuaded the people, that their condition shulde be better vnder Saneherib then vnder Hezekiah.
19m That is, of Antiochia in Syria, of the which these two other cities also were: whereby we se how euery towne had his peculiar idole and how the wicked make God an idole because they do not vnderstand that God maketh them his sourge & punisheth cities for sinne.
21n Not that thei did not shewe by euident signes that thei did detest his blasphemie: for thei had now rent their clothes, but they knewe it was in vaine to vie long reasoning with this infidele, whose rage thei shulde haue so much more prouoked.
1 a This historie is rehearsed, because it is as a seale & confirmation of the doctrine afore, bothe for the threatnings & promises: to wit, that God wolde suffer his Church to be afflicted, but at length wolde send deliuerance.
1 b When he had abolished supersticion, & idolatrie, & restored religion, yet God wolde exercise his Church to trye their faith and science.
1 ! Saneherib sendeth Rabshakeh to besege Jerusalem.
3 c For he was now restored to his office as Isaiah had prophecied, {Chap. 22,20}.
3 d This declareth that there were fewe godlie to be founde in the kings house, when he was driuen to send this wicked man in suche a weightie matter.
4 e Saneheribs chief captaine.
5 f He speaketh this in the persone of Hezekiah, falsely charging him, that he put his trust in his wit and eloquence, where as his onelie confidence was in the Lord.
6 g Satan labored to pul the godlie King from one vaine confidence to another: to wit, from trust in the Egyptians, whose power was weake & wold deceiue them: to yelde him self to the Assyrians and so not to hope for any helpe of God.
9 / Or, turne backe.
9 h He reprocheth to Hezekiah his smale power, which is not able to resist one of Saneheribs least captaines.
10 i Thus the wicked to deceiue vs wil pretend the Name of the Lord: but we must trye the spirits, whether thei be of God or no.
11 k Thei were afraid, lest by his wordes, he shuld haue stirred the people against the King, and also pretended to growe to some appointement with him.
12 / Ebr. the waters of their feet.
15 ! Hes blasphemies against God.
16 l The Ebrewe word signifieth blessing: whereby this wicked captain wolde haue psuaded the people, that their condition shulde be better vnder Saneherib then vnder Hezekiah.
19 m That is, of Antiochia in Syria, of the which these two other cities also were: whereby we se how euery towne had his peculiar idole and how the wicked make God an idole because they do not vnderstand that God maketh them his sourge & punisheth cities for sinne.
21 n Not that thei did not shewe by euident signes that thei did detest his blasphemie: for thei had now rent their clothes, but they knewe it was in vaine to vie long reasoning with this infidele, whose rage thei shulde haue so much more prouoked.