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Genesis 24
Browse · Genesis · 24
1/ Ebr. come into dayes.
2! Abraham causeth his seruant to sweare to take a wife for Izhak in his owne kindred.
2a Which ceremonie declared the seruants obedience towards his master, and the masters power ouer the seruant.
3b This sheweth that an othe may be required in a lawful cause.
4c He wolde not that his sonne shulde mary out of the godlie family: for the inconuenients that come by marying with the vngodlie are set forthe in sundrie places of the Scriptures.
6d Lest he shulde lose the inheritance promesd.
8/ Ebr. innocent.
10e That is, to Charan.
10/ Or, Mesopotamia, or, Syria of the two floods: to wit, of Tigris and Euphrates.
11/ Ebr. to bowe their knees.
12f He groundeth his prayer vpon Gods promes made to his master.
12! The servant prayeth to God.
12/ Or, cause me to mete.
14g The servant moued by Gods Spirit desired to be assured by a signe, whether God prospered his journey or no.
15h God giueth good success to all things that are vndertaken for the glorie of his Name and according to his worde.
16i Here is declared that God euer heareth the praiers of his, and granteth their requests.
18/ Ebr. my Lord.
19/ Ebr. haue made an end of drinking.
22/ Or, earing.
22k God permitted manie things, both in apparel and other things, which are nowe forbid: specially when they apperteine not to our mortificacion.
22l The golden shekel is here meant, and not that of siluer.
27m He boasteth not his good fortune (as do the wicked) but acknollageth that God hath dealt mercifully with his master in keping promes.
30n For he waited on Gods hand, who had now heard his praier.
32o To wit, Laban.
32p The gentle interteinment of strangers vsed among the godlie fathers.
33q The fidelitie that servants owe to their masters, causeth them to preferre their masters busines to their owne necessitie.
34! His fidelitie towarde his master.
35r To blesse signifieth here to enriche, or encrease with substance, as the text in the same verse declareth.
37s The Canaanites were accursed and therfore the godlie colde not joine with them in mariage.
38t Meaning among his kinse folkes, as {vers. 40}.
41u Which by mine autoritie I caused thee to make.
42/ Or, waie.
44/ Or, shewed.
45x Signifying that this praier was not spoken by the mouth, but onely meditate in his heart.
48y He sheweth what is our duetie when we haue receiued anie benefite of the Lord.
48/ Ebr. in the waie of trueth.
49a That is, that I maie prouide els where.
49z If you will frely and faithfully giue your daughter to my masters sonne.
50! The friends of Rebekah commit the matter to God.
50b So sone as they perceiue that it is Gods ordinance thei yelde.
51/ Or, ordeined.
51/ Or, at thy commandement.
55/ Ebr. dayes, or, [?].
57/ Ebr. her mouthe.
57c This sheweth that parents haue not the autoritie to marry their children without consent of the parties.
58! They aske her consent and she agreeth
60d That is, let it be victorious ouer his enemies: which blessing is fully accomplished in Jesus Christ.
63e This was the exercise of the godlie fathers to meditate Gods promises & to pray for the accomplishment thereof.
65f The custome was that the spouse was broght to her housband, her head being couered in token of shamefastnes and chastitie.
1 / Ebr. come into dayes.
2 ! Abraham causeth his seruant to sweare to take a wife for Izhak in his owne kindred.
2 a Which ceremonie declared the seruants obedience towards his master, and the masters power ouer the seruant.
3 b This sheweth that an othe may be required in a lawful cause.
4 c He wolde not that his sonne shulde mary out of the godlie family: for the inconuenients that come by marying with the vngodlie are set forthe in sundrie places of the Scriptures.
6 d Lest he shulde lose the inheritance promesd.
8 / Ebr. innocent.
10 e That is, to Charan.
10 / Or, Mesopotamia, or, Syria of the two floods: to wit, of Tigris and Euphrates.
11 / Ebr. to bowe their knees.
12 f He groundeth his prayer vpon Gods promes made to his master.
12 ! The servant prayeth to God.
12 / Or, cause me to mete.
14 g The servant moued by Gods Spirit desired to be assured by a signe, whether God prospered his journey or no.
15 h God giueth good success to all things that are vndertaken for the glorie of his Name and according to his worde.
16 i Here is declared that God euer heareth the praiers of his, and granteth their requests.
18 / Ebr. my Lord.
19 / Ebr. haue made an end of drinking.
22 / Or, earing.
22 k God permitted manie things, both in apparel and other things, which are nowe forbid: specially when they apperteine not to our mortificacion.
22 l The golden shekel is here meant, and not that of siluer.
27 m He boasteth not his good fortune (as do the wicked) but acknollageth that God hath dealt mercifully with his master in keping promes.
30 n For he waited on Gods hand, who had now heard his praier.
32 o To wit, Laban.
32 p The gentle interteinment of strangers vsed among the godlie fathers.
33 q The fidelitie that servants owe to their masters, causeth them to preferre their masters busines to their owne necessitie.
34 ! His fidelitie towarde his master.
35 r To blesse signifieth here to enriche, or encrease with substance, as the text in the same verse declareth.
37 s The Canaanites were accursed and therfore the godlie colde not joine with them in mariage.
38 t Meaning among his kinse folkes, as {vers. 40}.
41 u Which by mine autoritie I caused thee to make.
42 / Or, waie.
44 / Or, shewed.
45 x Signifying that this praier was not spoken by the mouth, but onely meditate in his heart.
48 y He sheweth what is our duetie when we haue receiued anie benefite of the Lord.
48 / Ebr. in the waie of trueth.
49 a That is, that I maie prouide els where.
49 z If you will frely and faithfully giue your daughter to my masters sonne.
50 ! The friends of Rebekah commit the matter to God.
50 b So sone as they perceiue that it is Gods ordinance thei yelde.
51 / Or, ordeined.
51 / Or, at thy commandement.
55 / Ebr. dayes, or, [?].
57 / Ebr. her mouthe.
57 c This sheweth that parents haue not the autoritie to marry their children without consent of the parties.
58 ! They aske her consent and she agreeth
60 d That is, let it be victorious ouer his enemies: which blessing is fully accomplished in Jesus Christ.
63 e This was the exercise of the godlie fathers to meditate Gods promises & to pray for the accomplishment thereof.
65 f The custome was that the spouse was broght to her housband, her head being couered in token of shamefastnes and chastitie.
67 ! And is maryed to Izhak.
67 / Or, had left mourning for his mother.