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Genesis 11
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2d Which was afterward called Caldea.
2a In the yere an hundredth and thirtie after the flood.
2b To wit, Nimrod and his companie.
2c That is, from Armenia where the Arke staied.
4e They were moued with pride and ambition, thinking to preferre their own glorie to Gods honour.
5f Meaning, that he declared by effect that he knewe their wicked enterprise: for Gods power is euerie where.
6g God speaketh this in derision because of their foolish persuasion & enterprise.
6! The buylding of Babel was the cause of the confusion of tongues.
7i By this great plague of the confusion of tongues appeareth Gods horrible judgement against mans pride and vaine glorie.
7h He speaketh as thogh he toke counsel with his owne wisdome and power: to wit, with the Sonne and holy Gost: signifying the greatnes and certeintie of the punishement.
9/ Or, confusion.
10! The age and generacion of Shem vnto Abram.
10k He returneth to the genealogie of Shem, to come to the historie of Abram, wherein the Church of God is described, which is Moses principal purpose.
27l He maketh mencion first of Abram, not because he was the first borne, but for the historie, which properly apperteineth vnto him.
28/ Ebr. Casdim.
29m Some thinke that this Iscah was Sarai.
31n Albeit the oracle of God came to Abram, yet the honour is giuen to Terah because he was the father.
31o Which was a citie of Mesopotamia.
31! Abrams departeure from Ur with his father Terah, Sarai & Lot.
2 d Which was afterward called Caldea.
2 a In the yere an hundredth and thirtie after the flood.
2 b To wit, Nimrod and his companie.
2 c That is, from Armenia where the Arke staied.
4 e They were moued with pride and ambition, thinking to preferre their own glorie to Gods honour.
5 f Meaning, that he declared by effect that he knewe their wicked enterprise: for Gods power is euerie where.
6 g God speaketh this in derision because of their foolish persuasion & enterprise.
6 ! The buylding of Babel was the cause of the confusion of tongues.
7 i By this great plague of the confusion of tongues appeareth Gods horrible judgement against mans pride and vaine glorie.
7 h He speaketh as thogh he toke counsel with his owne wisdome and power: to wit, with the Sonne and holy Gost: signifying the greatnes and certeintie of the punishement.
9 / Or, confusion.
10 ! The age and generacion of Shem vnto Abram.
10 k He returneth to the genealogie of Shem, to come to the historie of Abram, wherein the Church of God is described, which is Moses principal purpose.
27 l He maketh mencion first of Abram, not because he was the first borne, but for the historie, which properly apperteineth vnto him.
28 / Ebr. Casdim.
29 m Some thinke that this Iscah was Sarai.
31 n Albeit the oracle of God came to Abram, yet the honour is giuen to Terah because he was the father.
31 o Which was a citie of Mesopotamia.
31 ! Abrams departeure from Ur with his father Terah, Sarai & Lot.
32 ! The age and death of Terah.