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Romans 6
Browse · Romans · 6
1! Because no man shulde glorie in the flesh, but rather seke to subdue it to the Spirit.
2a He dyeth to sinne in whome the strength of sinne is broken by the vertue of Christ, and so now liueth to God.
3! He sheweth by the vertue & end of Baptisme.
3b Which is, that growing together with him, we might receiue vertue to kill sinne, and raise vp our new man.
5! That regeneration is joyned with justificiation, and therefore exhorteth to godlie life,
5c The Greke worde meaneth that we growe vp together with Christ, as we se mosse, yuie, misteltowe, or suche like growe vp by a tre and are nourished with the joyse thereof.
5d If we by his vertue dye to sinne.
6e The flesh wherein sinne stricketh fast.
7f Because that being dead we can not sinne.
10h And sitteth at the right hand of the Father.
10g That he might destroy sinne in our flesh.
11i We may gather that we are dead to sinne, when sinne beginneth to dye in vs: which is by the participation of Christs death, by whome also being quickened we liue to God, that is, to righteousnes.
11k In that ye are led with the Spirit of God.
12l The minde first ministereth euil motions, whereby mans wil is entised: thence burst forthe the lustes by them the bodie is prouoked, and the bodie by his actions doeth solicitie the minde: therefore he commandeth, at the least that we rule our bodies.
13/ Or, instruments, or armoure.
14m Which is the declaration of sinne.
14n Indewed with the Spirit of Christ.
16o Shewing that none can be just which doeth not obey God.
17p To conforme your selues vnto it.
18q It is a most vile thing for him that is deliuered from the sclauerie of sinne, to return againe to the same.
19r Leauing to speak of heauenlie things, according to your capacitie, I vse these similitudes of seruitude & fredome, that ye might the better vnderstand.
21s Or, the rewarde and recompense.
21! Setting before mens eyes the rewarde of sinne and righteousnes.
23t Sinne is compared to a tyrant which reigneth by force, who giueth death as an allowance to them that were preferred by the Lawe.
1 ! Because no man shulde glorie in the flesh, but rather seke to subdue it to the Spirit.
2 a He dyeth to sinne in whome the strength of sinne is broken by the vertue of Christ, and so now liueth to God.
3 ! He sheweth by the vertue & end of Baptisme.
3 b Which is, that growing together with him, we might receiue vertue to kill sinne, and raise vp our new man.
5 ! That regeneration is joyned with justificiation, and therefore exhorteth to godlie life,
5 c The Greke worde meaneth that we growe vp together with Christ, as we se mosse, yuie, misteltowe, or suche like growe vp by a tre and are nourished with the joyse thereof.
5 d If we by his vertue dye to sinne.
6 e The flesh wherein sinne stricketh fast.
7 f Because that being dead we can not sinne.
10 h And sitteth at the right hand of the Father.
10 g That he might destroy sinne in our flesh.
11 i We may gather that we are dead to sinne, when sinne beginneth to dye in vs: which is by the participation of Christs death, by whome also being quickened we liue to God, that is, to righteousnes.
11 k In that ye are led with the Spirit of God.
12 l The minde first ministereth euil motions, whereby mans wil is entised: thence burst forthe the lustes by them the bodie is prouoked, and the bodie by his actions doeth solicitie the minde: therefore he commandeth, at the least that we rule our bodies.
13 / Or, instruments, or armoure.
14 m Which is the declaration of sinne.
14 n Indewed with the Spirit of Christ.
16 o Shewing that none can be just which doeth not obey God.
17 p To conforme your selues vnto it.
18 q It is a most vile thing for him that is deliuered from the sclauerie of sinne, to return againe to the same.
19 r Leauing to speak of heauenlie things, according to your capacitie, I vse these similitudes of seruitude & fredome, that ye might the better vnderstand.
21 s Or, the rewarde and recompense.
21 ! Setting before mens eyes the rewarde of sinne and righteousnes.
23 t Sinne is compared to a tyrant which reigneth by force, who giueth death as an allowance to them that were preferred by the Lawe.