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Mark 12
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1a The Greke worde signifieth the vessel or fat, which standeth vnder the winepresse to receiue the joyce or licour.
1! The vindyarde is let out.
9b He sheweth the plague that shal befale these ambitious & couetous rulers, whose hearts are hardened against Christ.
11c It is the ordinance of God that it shulde be so, which moste communely is contrarie to mans reason: & thus that which was spoken figuratiuely of Dauid, is fulfilled in Christ, read {Matth. 22,16}
14d As the qualities of the minde or bodie, or of outward things.
14e As godlie manners, agreable to Gods Law.
14! Obedience and tribute due to princes.
15f He gaue them to vnderstand that he knewe their malicious intent.
19g This was a politike law giuen for a time for the preseruation of families, read {mat. 22,24}
25! The resurrection of the dead.
25h Not as touching the spiritual nature, but concerning the state of incorruption, and immortalitie, so that then there shal nede no more mariage.
27i Then it followeth that they liue, although they be disceased oinly of this life.
28! The summe of the Law.
30/ Or, thoght.
31k That is, dependeth on the first and procedeth of the loue of God.
33l He meaneth all the ceremonies of the Law, wherein the hypocrites put great holines.
34m Because he shewed him self willing to be taught and wel perceiued the difference betwixt our outwarde profession, and that which God doeth principally require of vs.
35! Christ the sonne of Dauid.
36n Inspired by the holie Gost and by the Spirit of prophecie.
38/ Or, as he taught.
38o He condemneth not their apparel, but their vaine ostentation and outwarde shewe of holines, whereby they deceiued the simple people.
38! Hypocrites must be eschewed.
40/ Or, and vnder pretence praye long.
41! The offring of the poore widowe.
42p Which is about half a farthing.
43q Our Sauiour estemeth our giftes by our affections and ready willes.
1 a The Greke worde signifieth the vessel or fat, which standeth vnder the winepresse to receiue the joyce or licour.
1 ! The vindyarde is let out.
9 b He sheweth the plague that shal befale these ambitious & couetous rulers, whose hearts are hardened against Christ.
11 c It is the ordinance of God that it shulde be so, which moste communely is contrarie to mans reason: & thus that which was spoken figuratiuely of Dauid, is fulfilled in Christ, read {Matth. 22,16}
14 d As the qualities of the minde or bodie, or of outward things.
14 e As godlie manners, agreable to Gods Law.
14 ! Obedience and tribute due to princes.
15 f He gaue them to vnderstand that he knewe their malicious intent.
19 g This was a politike law giuen for a time for the preseruation of families, read {mat. 22,24}
25 ! The resurrection of the dead.
25 h Not as touching the spiritual nature, but concerning the state of incorruption, and immortalitie, so that then there shal nede no more mariage.
27 i Then it followeth that they liue, although they be disceased oinly of this life.
28 ! The summe of the Law.
30 / Or, thoght.
31 k That is, dependeth on the first and procedeth of the loue of God.
33 l He meaneth all the ceremonies of the Law, wherein the hypocrites put great holines.
34 m Because he shewed him self willing to be taught and wel perceiued the difference betwixt our outwarde profession, and that which God doeth principally require of vs.
35 ! Christ the sonne of Dauid.
36 n Inspired by the holie Gost and by the Spirit of prophecie.
38 / Or, as he taught.
38 o He condemneth not their apparel, but their vaine ostentation and outwarde shewe of holines, whereby they deceiued the simple people.
38 ! Hypocrites must be eschewed.
40 / Or, and vnder pretence praye long.
41 ! The offring of the poore widowe.
42 p Which is about half a farthing.
43 q Our Sauiour estemeth our giftes by our affections and ready willes.