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Galatians 3
Browse · Galatians · 3
1a To whome Christ was so liuely preached, as if his liuelie image were set before your eyes, or els had bene crucified among you.
1! He rebuketh them sharpely.
2b Meaning of the giftes of the Spirit.
2c that is, the doctrine of saluation through faith in Jesus Christ, as {cha. 1,22}
2! And proueth by diuers reasons that justification is by faith.
3e And ceremonies of the Lawe?
3d The false apostles taught that Christ profited nothing, except they were circumcised, and that the Lawe was the perfection, & Christs doctrine onely the rudiments thereunto.
6! As appeareth by the example of Abraham.
10f Which thinke to be justified by them.
10! And by the office, & the end, bothe of the Law,
11! And of faith.
12g The Lawe pronounceth not them just, which beleue, but which worke, and so condemneth all them which in all points do not fulfill it.
14h Which is the Gospel.
15i I wil vse a commune example that you may be ashamed to attribute losse nvto God, them to suche couenants, which one man maketh to another.
15k No more is the promes or couenant of God abrogate by the Law, not yet is the Law added to the promes to take any thing away that was superfluous, or to supplie any thing that wanted.
16l Which declareth that the Jewes and Gentiles, are bothe partakers of the promes, because thei are joyned in Christ which is this blessed sede.
19m That sinne might appeare and be made more abundant, and so all to be shut vp vnder sinne.
19n Who as ministers gaue it to Mses by the autoritie of Christ.
20o But serueth bothe for the Jewes & Gentiles to joyne them to God.
20p Constant & alwayes like himself.
22q Bothe men and all their workes.
23r The ful reuelation of things which were hid vnder the shadowes of the Law.
25s Not that the doctrine of the Law is abolished, but the condemnation thereof is taken away by faith.
27t So that Baptisme succesdeth Circumcision, and so throught Christ bothe Jewe and Gentile are saued.
1 a To whome Christ was so liuely preached, as if his liuelie image were set before your eyes, or els had bene crucified among you.
1 ! He rebuketh them sharpely.
2 b Meaning of the giftes of the Spirit.
2 c that is, the doctrine of saluation through faith in Jesus Christ, as {cha. 1,22}
2 ! And proueth by diuers reasons that justification is by faith.
3 e And ceremonies of the Lawe?
3 d The false apostles taught that Christ profited nothing, except they were circumcised, and that the Lawe was the perfection, & Christs doctrine onely the rudiments thereunto.
6 ! As appeareth by the example of Abraham.
10 f Which thinke to be justified by them.
10 ! And by the office, & the end, bothe of the Law,
11 ! And of faith.
12 g The Lawe pronounceth not them just, which beleue, but which worke, and so condemneth all them which in all points do not fulfill it.
14 h Which is the Gospel.
15 i I wil vse a commune example that you may be ashamed to attribute losse nvto God, them to suche couenants, which one man maketh to another.
15 k No more is the promes or couenant of God abrogate by the Law, not yet is the Law added to the promes to take any thing away that was superfluous, or to supplie any thing that wanted.
16 l Which declareth that the Jewes and Gentiles, are bothe partakers of the promes, because thei are joyned in Christ which is this blessed sede.
19 m That sinne might appeare and be made more abundant, and so all to be shut vp vnder sinne.
19 n Who as ministers gaue it to Mses by the autoritie of Christ.
20 o But serueth bothe for the Jewes & Gentiles to joyne them to God.
20 p Constant & alwayes like himself.
22 q Bothe men and all their workes.
23 r The ful reuelation of things which were hid vnder the shadowes of the Law.
25 s Not that the doctrine of the Law is abolished, but the condemnation thereof is taken away by faith.
27 t So that Baptisme succesdeth Circumcision, and so throught Christ bothe Jewe and Gentile are saued.
28 u As all one man.