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Deuteronomy 28
Browse · Deuteronomy · 28
1a He wil make thee the moste excellent of all people.
1! The promes to them that obey the commandements.
2b When thou thinkest thyself forsaken.
3c Thou shalt liue wealthely.
4d Thy children & succession.
6e All thine enterprises shal haue good successe.
7f Meaning, manie waies.
8g God wil blesse vs, if we do our duetie, & not be ydle.
10h In that he is thy God and thou art his people.
12i For nothing in the earth is profittable, but when God sendeth his blessings from heauen.
13/ Or, the lowest.
15! The threatenings to the contrarie.
17/ Or, flore.
20/ Or, rebuke.
22/ Or, drought.
23k It shal giue thee no more moysture, then if it were of brasse.
24/ Or, Out of the ayre, as dust raised with winde.
25l Some read, you shalt be a terrour & feare, when thei shal heare how God hathe plagued thee.
26m Thou shalt be cursed bothe in thy life and in thy death: for the buryal is a testimonie of the ressurection, which signe for thy wickednes you shalt lacke.
29n In things moste euident & cleare thou shalt lacke descretion & judgement.
30/ Ebr. make it commune.
32o When they shal returne from their captiuitie.
36p As did Manassah, Jehoichim, Zedichias & others.
40/ Or, be shaken before thei be ripe.
42q Vnder one kinde he condemneth all the vermine, which destroye the frutes of the land: and this is an euident token of Gods curse.
46r Gods plagues shalbe euident signes, that he is offended with thee.
50/ Or, barbarious, cruel, or impudent.
51/ Or, firstborne of thy bullockes.
52/ Or, gates.
56s As came to passe in the daies of Joram, King of Israel, {2 King 6,29}, and when the Romans besieged Jerusalem.
57t Hunger shal so bite her, that she shal be ready to eat her childe before it be deliuered.
58u For he that offendeth in one, is guiltie of all, {Jam. 2,10}
61x Declaring that God hathe infinite meanes to plague the wicked, besides them that are ordinarie or written.
64y Signifyng that it is a singular gift of God to be in a place where as we may worship God purely & declare our faith & religion.
66/ Or, thou shalt be in dout of thy life.
68x Because thei were vnmindeful of that miracle, when the Sea gaue place for them to passe through.
1 a He wil make thee the moste excellent of all people.
1 ! The promes to them that obey the commandements.
2 b When thou thinkest thyself forsaken.
3 c Thou shalt liue wealthely.
4 d Thy children & succession.
6 e All thine enterprises shal haue good successe.
7 f Meaning, manie waies.
8 g God wil blesse vs, if we do our duetie, & not be ydle.
10 h In that he is thy God and thou art his people.
12 i For nothing in the earth is profittable, but when God sendeth his blessings from heauen.
13 / Or, the lowest.
15 ! The threatenings to the contrarie.
17 / Or, flore.
20 / Or, rebuke.
22 / Or, drought.
23 k It shal giue thee no more moysture, then if it were of brasse.
24 / Or, Out of the ayre, as dust raised with winde.
25 l Some read, you shalt be a terrour & feare, when thei shal heare how God hathe plagued thee.
26 m Thou shalt be cursed bothe in thy life and in thy death: for the buryal is a testimonie of the ressurection, which signe for thy wickednes you shalt lacke.
29 n In things moste euident & cleare thou shalt lacke descretion & judgement.
30 / Ebr. make it commune.
32 o When they shal returne from their captiuitie.
36 p As did Manassah, Jehoichim, Zedichias & others.
40 / Or, be shaken before thei be ripe.
42 q Vnder one kinde he condemneth all the vermine, which destroye the frutes of the land: and this is an euident token of Gods curse.
46 r Gods plagues shalbe euident signes, that he is offended with thee.
50 / Or, barbarious, cruel, or impudent.
51 / Or, firstborne of thy bullockes.
52 / Or, gates.
56 s As came to passe in the daies of Joram, King of Israel, {2 King 6,29}, and when the Romans besieged Jerusalem.
57 t Hunger shal so bite her, that she shal be ready to eat her childe before it be deliuered.
58 u For he that offendeth in one, is guiltie of all, {Jam. 2,10}
61 x Declaring that God hathe infinite meanes to plague the wicked, besides them that are ordinarie or written.
64 y Signifyng that it is a singular gift of God to be in a place where as we may worship God purely & declare our faith & religion.
66 / Or, thou shalt be in dout of thy life.
68 x Because thei were vnmindeful of that miracle, when the Sea gaue place for them to passe through.