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Acts 1
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1a Whereby is ment Christs doctrine, & his miracles declared for the confirmation of the same.
2c Who as thei were called by God, so had thei their consciences assured by his holie Spirit.
2b To preache the Gospel.
3e Because thei shuld be all witnesses of his ascension.
3d Whereby God reigneth in vs.
5f That is, with those spiritual graces which Jesus donely giueth by his Spirit.
6g This declareth mans impaciencie who can not abide quietly til Gods appointed time come, but wolde haue all things accomplished according to their affections, read {Zach. 6,4}
7h For this passeth our capacitie, and god reserueth it to him self.
7! The wordes of Christ & his Angels to the Apostles.
8i To stand in the face of the whole worlde which signifieth that thei must entre into heauen by afflictions, & therefore must fight before thei get the victorie.
8k Hereby thei might learne that the Messias was not onely for the Jewes, but also for the Gentiles.
9! His ascension.
9l Whereby they knewe certeinely whether he went.
10m Which were Angels in mens forme.
11n And seking him with carnal eyes.
11o As the true redemer to gather vs vnto him.
12p Which was two mile, according to the Jewes tradition, albeit it was not so appointed by the Scriptures.
14/ Or, wiues.
14! Wherein the Apostles are occupied til the holie Gost be sent.
14q A liuelie patron to learne hot to dispose our selues to receiue the giftes of the holie Gost.
14r Partely to obteine the holie Gost, & partely to be deliuered from the present dangers.
15/ Or, men.
16s The offense, which might haue come by Judas fall, is hereby taken away, because the Scripture had so forewarned.
17/ Or, porcion.
18t Perpetual infamie is the rewarde of all suche as by vnlawfully gotten goods bye anie thing.
21/ Greke, went in & went out.
22u In that he mencioneth the principal article of our faith, he comprehendeth also the rest.
24x To the intent that he that shulde take in hand that excellent office of an Apostle, might be chosen by the autoritie of God.
1 a Whereby is ment Christs doctrine, & his miracles declared for the confirmation of the same.
2 c Who as thei were called by God, so had thei their consciences assured by his holie Spirit.
2 b To preache the Gospel.
3 e Because thei shuld be all witnesses of his ascension.
3 d Whereby God reigneth in vs.
5 f That is, with those spiritual graces which Jesus donely giueth by his Spirit.
6 g This declareth mans impaciencie who can not abide quietly til Gods appointed time come, but wolde haue all things accomplished according to their affections, read {Zach. 6,4}
7 h For this passeth our capacitie, and god reserueth it to him self.
7 ! The wordes of Christ & his Angels to the Apostles.
8 i To stand in the face of the whole worlde which signifieth that thei must entre into heauen by afflictions, & therefore must fight before thei get the victorie.
8 k Hereby thei might learne that the Messias was not onely for the Jewes, but also for the Gentiles.
9 ! His ascension.
9 l Whereby they knewe certeinely whether he went.
10 m Which were Angels in mens forme.
11 n And seking him with carnal eyes.
11 o As the true redemer to gather vs vnto him.
12 p Which was two mile, according to the Jewes tradition, albeit it was not so appointed by the Scriptures.
14 / Or, wiues.
14 ! Wherein the Apostles are occupied til the holie Gost be sent.
14 q A liuelie patron to learne hot to dispose our selues to receiue the giftes of the holie Gost.
14 r Partely to obteine the holie Gost, & partely to be deliuered from the present dangers.
15 / Or, men.
16 s The offense, which might haue come by Judas fall, is hereby taken away, because the Scripture had so forewarned.
17 / Or, porcion.
18 t Perpetual infamie is the rewarde of all suche as by vnlawfully gotten goods bye anie thing.
21 / Greke, went in & went out.
22 u In that he mencioneth the principal article of our faith, he comprehendeth also the rest.
24 x To the intent that he that shulde take in hand that excellent office of an Apostle, might be chosen by the autoritie of God.
26 ! And of the election of Matthias.